- by Alyson Shane
I have a confession: I'm a little obsessed with The Church of Jesus Christ of Latter-Day Saints and its polygamous culture. Weird, I know, but bear with me.
I grew up in a largely unreligious household; I somewhat recall my mom mentioning Sunday School to me when I was a kid, but her big selling point was hot dog days and camping trips, not a deep, personal connection with some higher power. In fact, the closest I remember getting to any sort of organized religion growing up was seeing The Church of Jesus Christ of Latter-Day Saints (LDS) commercials on the American cable networks.
Partially as a result, I now identify as an Atheist, but that hasn't stopped me from developing a weird obsession with religion, especially the more "fringe" versions of beliefs like Christianity like the Mormon LDS faith. It started with Mitt Romney, the 2012 Republican Presidential nominee who apparently wore magic underwear, and became exacerbated when I started watching the HBO show Big Love, a fictional narrative about an LDS polygamist and his three wives.
I'm fascinated by sub-cultures, so it probably comes as no surprise that I was thrilled to discover that Gracie, the first play in the Prairie Theatre Exchange's new season, is all about Mormons and polygamous relationships.
At it's core, 'Gracie' is a play about self-discovery, rejection, and acceptance. Written by playwright Joan MacLeod, it follows a young girl from the LDS church as her family moves from America to Canada to live on a polygamous compound in British Columbia.
When we first meet Gracie (played by the incredible Samantha Hill) she's eight years old, sitting in a van with her mother and siblings on her way to their new life in Canada. Her mother is getting married, and when they arrive in their new community they're greeted by a group of individuals: boys on bikes, teenage girls carrying their babies, and her mother's new husband, to whom she will be the 18th wife.
(Please excuse me while I shudder for a moment)
During this introduction Gracie meets a young girl named Allie, and they become fast friends, and throughout the course of the play Gracie grows up right before our eyes. By the second act, which takes place four years later, Gracie and Allie are practicing for the exaltation. At school, Gracie bemoans the fact that she has to learn arithmetic in addition to other subjects like English, "science" and "social studies" where half the class studies Jesus Christ and the other studies Joseph Smith, the founder of the Mormon faith.
During this time Gracie's brother gets a job, and her sisters are both married off and begin having children with their assigned husbands. At this point, during the final segment of the play, Gracie is about to turn 16 - marrying age in her community.
During this time Gracie struggles with her changing feelings about her beliefs, culture, and circumstances, and this one-woman play quickly transforms from charming-yet-unnerving overview of a religious subculture to a moving and powerful story about the complex private lives of LDS women which we rarely see beyond TV shows or court testimonials.
One of the things that struck me about 'Gracie' was how MacLeod used to play to explore uncomfortable subjects like polygamy, religion, and alternative lifestyles and beliefs in a way which felt nonjudgemental; in fact, the play often felt more like a serving of reality than a heavily-researched theatre production.
As a non-religious person I find it's often all-too-easy to dismiss the complex, three-dimensional experiences of women raised in the LDS church. It's easy to say: if it's so bad, why not leave? but plays like Gracie do a tremendous job of reminding us that everyone is an individual with complex, nuanced views and experiences.
One moment which struck me was when Gracie refers to the 'grannies', groups of older women who protest outside the LDS compound with picket signs, outraged at what they perceive to the atrocities being committed within the community:
"They don't like the way we live even though they know nothing about us," Gracie says.
As a non-religious person, I often struggle to understand the appeal and value of religious beliefs, and I appreciated watching a performance which didn't pander to my preconceived notions about the LDS church and polygamy in general.
In fact, the play was so well-written that Gracie's experiences, interpretations, and reactions to the events happening to her family and within her community felt more like reading a young girl's diary than a fictional exploration of an unusual religious subculture.
Though I often felt gut-based reactions to certain experiences (such as her mother being someone's 18th wife, and all of the ways it aggravates and upsets my 3rd wave feminist views of the world), MacLeod does a tremendously good job of exploring Gracie's world in ways which feel authentic and realistic, without the bombast which often accompanies literary works which explore religious subcultures.
If anything Gracie acts as a terrific opportunity to explore a secretive, unusual religious subculture without feeling like a voyeur. While the play presents a myriad of uncomfortable and unusual situations that the modern girl (religious or not) doesn't experience, it does so without judgment; it really does feel like a honest, authentic exploration of one girl's perspective on a community which initially makes sense, but which ultimately she (and we) fail to understand and accept.
Gracie runs at the Prairie Theatre Exchange until October 29th, and I highly recommend catching it before it's gone. Not only is it a tremendously good play, but it's a fascinating and highly entertaining exploration of a lesser-known religious subculture.
- by Alyson Shane
Last night, despite frigid temperatures and hostile winds, John and I trekked out to the Prairie Theatre Exchange to check out the opening night of SPIN, an unusual spoken-word, musical, theatrical oddball of a play featuring a string section, two guitars, a projector, and a bicycle as an instrument.
It was by far the weirdest play I've ever seen, and I totally loved it.
For those of you who don't know me personally, I'm obsessed with riding my bike. I first got into cycling as an adult when the guy I was seeing at the time and I purchased matching his & hers vintage road bikes for $40. They were named Vikki & Vance, and I loved them.
A few years later an unfortunate (car) accident led to me purchasing my current velocipede, Barbara Streisand, whom I now ride all over town the moment the weather allows it. I love cycling; it's an amazingly freeing and fun activity, and there are literally few things that I love more than riding my bike around on a warm day in the sunshine.
So, naturally when I was offered free tickets to see SPIN, a play about cycling, I jumped at the opportunity.
What's so good about a play about the bicycle?
What I didn't know about the bicycle before attending the play was this: the bicycle, in fact, was an important instrument for social change during the women's suffrage movement.
At the opening of the play, which is sort of a mash-up of ballads, catchy songs, and spoken-word pieces, Evalyn Parry emerges and does an impressive recital of Instructions on Learning to Ride a Bicycle, a pamphlet published by Miss Frances Willard, one of the most important suffragettes in history. After learning to ride a bicycle at 51 years old, she was so taken with this efficient mode of self-transportation that she wrote a pamphlet about it, declaring that "all women must all learn to ride, or fall into the sluiceways of oblivion and despair."
Wow. It definitely puts getting on my bike and rollin' around town feel a little less frivolous.
Not only are the stories that Parry weaves together hilarious, fascinating, and inspiring, but her vocals and guitar are backed up by... you guessed it, a bike. Brad Hart, Parry's accompanist who sports a fitting handlebar moustache, literally brings a vintage CCM bicycle to life by playing it like an instrument, suspended on a stand and connected to contact microphones.
The variety of sounds Hart can produce on a bicycle is, to say the least, a little mind-blowing. By using a combination of drum sticks, tuned bells, the spokes, frame, seat, and even the wheels themselves, he adds a unique and fitting element to Parry's songwriting.
The bicycle as an instrument of social change
SPIN is inspired in part by the amazing true story of Annie Londonderry, the first woman to ride around the world on a bicycle in 1894. Not only was 23 year old Annie Londonderry (not her real last name, Londonderry Lithia was a mineral water manufacturer who sponsored her ride) unusual in that she accepted this unusual challenge, leaving her three kids and husband behind in Boston, but what I found striking (and ingenious) was that she scheduled press events everywhere she went. She sold advertising space all over her clothes and her bike - what a hustler!
This is just one of the examples that Evalyn Parry uses to illustrate how important the bicycle became to women in the late nineteenth century; for the first time ever women had a quick, easy, and most importantly an independent method of getting around.
The bicycle did more than just give ladies a way to get around, however: it also changed the way that we dressed. Using Annie Londonderry as an example of this sartorial shift, Parry paints a hilarious scene of Londonderry riding into a city and blowing people's minds with her masculine attire and her penchant for not giving a damn about it, thank you very much.
"Taking your life into your own hands"
One of the recurring themes throughout the play is the idea that the rider is connected to the bicycle, and that it allows them the freedom to go where they want, whenever they want, on their own terms. Parry weaves the idea of using your heart to move yourself around on your bike, and the idea that the bicycle and all it represents is connected to you as you ride around, beautifully.
"Taking your life into your own hands" also has a double meaning, referring to the suffragette movement and women's rights. As Parry points out throughout the play women's rights are the result of women "taking their lives into their own hands" and not allowing it to be dictated by men, and that the bicycle was one of the first ways in which women were able to start asserting their own independence in stodgy Victorian society.
Two-wheeled words/to wield words
To be honest, when I agreed to see the play I didn't quite know what I was signing up for, but I certainly didn't expect a cabaret-style, spoken-word/musical history lesson on women's rights featuring a bicycle as a backup instrument.
More importantly, however, SPIN made me appreciate what it means to be able to put on my pants and hop on my bike to go do whatever I please. As a woman who gets to enjoy a lifestyle which is a direct result of the hard work of so many women before me, it felt good to have the opportunity to develop a deeper appreciation for something that I already love so much (cycling).
In fact, I was so impressed by the play that it made me want to pull Barbara our, slap some giant winter tires on her, and ride that girl all around town. And in the middle of a frigid Winnipeg winter, that's saying something.
SPIN runs at the Prairie Theatre Exchange until January 31st. Grab your tickets here.
- by admin
I'd be an actor in musical theatre production like ASSASSINS! which I saw last week while out on a fun friday night date.
okay yeah sure being a surgeon would be ballin, cuttin' people open and saving lives and stucking my hands into their warm, squishy inside parts.
and taking people skydiving would be cool, strappin' 'em to me and being like 'we're falling out of this plane right away, you scurred?' and then jumping like a boss.
but honestly all I wanna do
is sing and dance and tell a little story
and move some people a couple nights a week.
I can't sing
so I'll have to stick to writing a wicked blog instead
while secretly listening to broadway jamz in my earbuds
dreaming of the stage.
- by admin
one of the good things about my work is that I get to do a lot of cool stuff like go on lunch excursions and help throw massive 500-person events and bring in entertainers and stuff.
today we brought in a group of improv performers who would 'act out' a story that an audience member told. it's pretty cool, actually.
except when it's my turn.
most people I know wouldn't believe me but public speaking freaks me out.
especially when I'm unprepared.
(mostly when I'm unprepared)
like when I'm sitting in a room with twenty people and they're all urging me to tell a "funny story" and I'm trying to politely decline and they're all going
alyson yr so funny. tell us a funny story alyson.
so on the spot I ramble some lame and completely unfunny story because who can come up with a funny story on the spot?
not me I tell you.
and halfway through I realize 'shit this isn't funny. this isn't even a good story'
and I feel the shakes and redness and wobbly voice kick in
and of course the woman running the improv group is doting on me because she can tell that I'm getting anxious and telling me what a good job I'm doing and
she keeps focusing on me and putting her hand on my shoulder which is making it worse because her weird clammy hand is on my skin and
they're going through the motions improv-ing this horrible story which is just making it worse because it's not funny and I can feel myself getting redder and redder and I'm playing with my rings and my fingernails and anything I can pick at or twist
and of course I can't just leave. getting up and walking out would just make it worse so I tell myself
just sit through it. it'll be over soon.
and then omg the woman is kneeling in front of me telling me how it's okay and how I'm 'such a sport' for sharing and just
no. fuck off. you're making it worse. go dote on someone else
I want to yell. but I don't because it's work and it's not polite to yell at the improv lady so I don't
I sit there twisting my ring and my hair and feeling my face flush bright red
waiting for this horrible experience to end.
now I remember why I hate improv.